Ashutosh Rana said on Mahakumbh- The pilgrimage has the ability to free Tarana

There is a difference between salvation and death. If the desires are left and the breath is over, then there is no salvation. Salvation is found when desires are over, and the breath is left. Moksha is not found after death, but it is an earlier stage. Moksha Ji Ji Lai Meel ‘, Ashutosh Rana has said these things about these faith related to life and death. Local editor of presswire18 Times Lucknow from famous actor and writer Ashutosh Rana on the subject of worldwide Ram Sudhir Mishra The conversation was held. Ashutosh Rana was answering questions at the Worldwide Shri Ram’s dialogue program organized at the International Ramayana Conclave organized by the Tourism Department and the International Ramayana and Vedic Research Institute Ayodhya at the Indira Gandhi Foundation in Lucknow, Gomtinagar.

‘The pilgrimage has the ability to free Tarana’

Regarding the role of conduct amidst faith and devotion in the coincidence of 144 years in Mahakumbh, Ashutosh Rana said, ‘This is a continuous process. Along with worshiping Lord Rama, his/her conduct has to be taunted. Only then will Ram Rajya become. ‘ he/she further said, ‘There is a confluence of Triveni in Mahakumbh, mother Ganga is a suet, mother is of Yamuna Krishnavarna. Mateshwari Saraswati is extinct. All three merged with their dignity. That is why Prayagraj is called Tirtharaj. The pilgrimage has the ability to free Tarana. Bathing, body, mind and charity makes money pure. Where these three things happen, there is nectar. Amrit is not related to breath, but to communicate bliss in each other’s heart. This is the belief in Kumbh. In faith, our abs hide. No one else can decide faith. It is important to have a good mind.

Ram’s contact frees from doubt

In the order of question and answer, Ashutosh Rana said that the vision, the same creation takes place. It is said that the son of a Ram Dasaratha, a Rama is sitting in a ghat-ghat, the gross taske of a Rama, and a Rama from Tribhuvan … appears as you see Rama. Rama’s contact removes from doubt. Rama is also considered to be Suryavanshi and Chandravanshi. The sun and moon are also light in us and you. There are limitations of our approach, so we define differently.

‘Whatever rote, keep riding the name Ram’

On the question of the aggression coming in the order of gratitude from Jai Ram, Siyaram, Ram-Ram to Jayashreeram, Ashutosh said that there is a creation of nine rasas. Which includes many juices including compassion, Vatsalya, Shringar Rasa along with Ugra and people are rote people in all the juices. That is our vision of whom we are seeing. If we look at the fierce, we will look the same. I do not see the fierceness. The expressions cannot be uniform, even the policy cannot be touched. Everyone has an important place. For example, there is music, it contains many instruments. Everyone’s notes are different. All together make together. In such a situation, it is important that whatever the rote, Ram keeps rote, it is important.

Why should Ravana chosen in the theater show ‘Our Ram’

he/she said, ‘If we look at someone with enemy, then we see his/her entire personality. This is not possible as a friend. I believe that if Rama is to be seen completely, then it should be seen from the point of view of Ravana. Rama was a formless Brahman, it is a matter of vision of yogis. The real Brahman is the vision of the people. It should be thanked to Ravana that he/she forced the formless Brahma Rama to come to Brahma, the formless Brahma Rama with all his/her behaviors, so that he/she should not only look at the form of Yogi, somewhere we and you see the people of Bhogj. We are constantly watching Ravana’s character negative. Rama and Ravana have immense power. Mahadev is his/her adorable. There is a difference that one killed Shakti and the other seated. Ravana’s character is full of ups and downs. In our Ram drama, Ravana will not be seen even by being Ravan, because all are Ramamay. That is why where Rama goes, Ayodhya becomes there. Rama consciousness is adversely favorable. Ravana is a consciousness to be adverse to favorable.

What changes have been seen by this staging inside yourself

Ashutosh Rana said, ‘After seeing our Ram, the audience becomes more simple than before. Their mind changes. Vision expands. If this change occurs in the audience, it also happens in actors. There is a difference between cinema and drama. There are connects in cinema, but cannot be communicated. Both of these things are found in drama. We have so far done more than 160 ticketing shows across the country. Our Ram has been staged in more than 12 states. People are bringing tickets worth thousands of rupees. There are about 122 people in our team. There is a big family, the presentation of more than three hours is without interval.